In the 2000s and 2010s, a new archetype of the Mainlander emerged in Hong Kong: the wealthy investor and tourist. This created a paradoxical duality. The Mainlander was simultaneously viewed as an economic savior (propping up the retail and property sectors) and a cultural threat (causing shortages of baby formula, hospital beds, and diluting local culture). The "Locust" discourse—a derogatory metaphor used to describe Mainlanders stripping Hong Kong of its resources—highlighted the intense friction between the local identity and the Mainlander label.
For the first generation, the "Great Exodus" from China was a collective cultural trauma . While the original migrants often harbored a lifelong nostalgia for their lost homes in China, subsequent generations born in Taiwan have experienced a shift toward a more Taiwan-centered identity. mainlander
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In modern Taiwan, when the term "Mainlander" is used in public discourse, it almost exclusively refers to citizens of the PRC ( Dàlù rén ). This represents a sociological rupture. Unlike the Waishengren of the 20th century, who saw the mainland as a lost homeland, the contemporary view of the Mainlander is often framed through the lens of economic competition and geopolitical threat. We then charge £50/person extra up to a